In recent times, discussions about the aesthetics of economic growth have been prevalent.

Interestingly, the robust, hairless countenance of Abbot Yongxin truly embodies this concept of 'economic prosperity'.

Yongxin hails from Fuyang, a modest region in Anhui. He embarked on his monastic journey at a renowned temple in 1981. Back then, this sanctuary was just one among many, nestled in a mountain famed for its martial arts practitioners. Underground literature was still circulating in plain covers, and the temple's claim to fame was limited to some tales about a historical figure.

The following year, a blockbuster martial arts film catapulted the temple into nationwide fame. It became a magnet for youngsters, some even resorting to pilfering money to journey to its gates, hoping to master the art of combat.

Suddenly, this sanctuary transformed from a cultural relic into a larger-than-life brand.

Education and training initiatives were among the first to take root.

During this period, Yongxin served as an apprentice to the senior abbot. This sharp-witted youth from Anhui caught the eye of the elders, who recognized his entrepreneurial potential.

**In 1986, Yongxin established a martial arts research association within the temple.**

The temple began publishing extensively on martial arts. I recall owning a book titled 'Grappling Techniques: The Human Weapon'. I would pore over the illustrations at home, imagining myself in training. Puzzled by certain moves, I once asked my father about a particular technique. He advised against practicing such moves with peers.

This approach of opening schools for serious practitioners while publishing books for enthusiasts was undoubtedly shrewd.

**The following year, upon the passing of the senior abbot, Yongxin assumed the role of director in the temple's management committee, overseeing operations and forming a dedicated martial arts team.**

The significance of this team cannot be overstated; their primary function was performance, with television broadcasts being their most impactful medium.

1987 marked the zenith of cultural performances, with events happening ubiquitously, typically featuring vocalists and comedians. Quality acts were in short supply. A renowned performer spoke of her lucrative engagements during this period, highlighting the vibrant entertainment scene of the time.

The temple's martial arts team not only generated revenue but also firmly established the temple's legitimacy in the eyes of broadcasters and the performing arts community.

It's crucial to understand that the temple's influence wasn't inherent; it was built on the foundation of authentic Chinese martial arts.

In the 1980s, a monk from Sichuan gained significant fame through various media appearances, even achieving international recognition.

This monk had previously taught at the temple, and tales of his abilities grew increasingly fantastical. Many claimed he was the true abbot, putting the temple in a precarious position.

The authorities' recognition of this monk as the authentic representative threatened Yongxin's position.

At the time, many influential figures sought longevity through qigong, even inviting this monk to teach in military and law enforcement circles. The controversy was only resolved after his passing in 1989 when his claimed abilities were debunked.

In essence, the temple's legitimacy was nearly usurped by outsiders, but Yongxin and his team successfully navigated this challenge.

**In 1988, to address local health concerns, a medical society was established within the temple.**

The integration of traditional martial arts and medicine has always been a cornerstone of temple activities.

**In 1994, a charitable foundation was set up to engage in poverty alleviation, disability support, and disaster relief efforts.**

With pharmaceutical and entertainment sectors already in place, the addition of a charitable arm was a natural progression.

Drawing inspiration from global philanthropic movements, such as Hollywood's African aid efforts in 1984 and Hong Kong's flood relief campaign in 1991, provided valuable references.

**In 1996, an official publication was launched.**

The creation of an in-house publication is pivotal in transitioning from a small entity to a larger institution.

Control over such a publication often indicates potential for future leadership.

**In 1999, Yongxin became the temple's 30th abbot and established a cultural research institute, proposing the concept of 'Temple Studies'.**

While the exact process of abbot selection remains unclear, one can speculate on the likely procedure.

The management likely proposes candidates, consults with the community, and presents to higher authorities. Familiarity with the candidate is key for approval.

A unanimous vote in a general meeting then confirms the new abbot.

Candidates must present development ideas that resonate with senior monks and elders. Thus, proposing a novel concept to elevate cultural studies into an academic discipline provides direction for all.

**In 2001, the temple's website was launched.**

This coincided with the first internet boom.

Education, publishing, performance, pharmaceuticals, charity, official publications, research institutes, and innovative proposals - Yongxin and the temple capitalized on every opportunity.

Subsequent ventures were even more diverse:

Company formation, food production, real estate investment, short video production...

Coinciding with a significant religious event, it was rumored that priority access to temple ceremonies commanded six or seven-figure sums.

Despite numerous investigations, relevant authorities found no wrongdoing on Yongxin's part.

In my youth, Yongxin's appearance seemed at odds with the traditional image of a high-ranking monk; he was portly, with a face that lacked the expected gravitas.

Now, in middle age, his visage has taken on a surprisingly appealing quality.

He has proven to be a business savant, adept at capitalizing on every trend.

Each trend he embraced reflected the beauty of economic prosperity.

Without economic liberalization, the temple's remarkable transformation and Yongxin's rise would not have been possible.

Yongxin's future trajectory remains uncertain.

Perhaps my longing for economic growth has led me to view Yongxin in an overly favorable light.

Authored by Xiong Taihang